One can easily verify that Jewish and Muslim traditional sources are confirming each other: The Temple was built by Solomon and destroyed by a Babylonian king. A Persian king later defeated the Babylonians and ransomed the Jews, permitting them to return to the Land of Israel. The Temple was rebuilt but afterward was destroyed by the Romans. This Temple stood in the area referred to as Beth haMikdash in Hebrew and Bayt al-Maqdis in Arabic. Those political and pseudo-religious Palestinian leaders who claim that “there was never a Jewish Temple in Jerusalem” are surely aware that, in order to support their political claims, they are compelled to lie, hide sources, and contradict the letter of the Quran and the Islamic tradition.
An earlier Quranic exegete and jurist, Imam Muhammad ibn Jarir at-Tabari, who lived from 838 to 923, writes in his Tarikh al-Rusul wa al-Muluk, or History of Prophets and Kings, that the same sacred area was the place where Jacob had his vision of the Heavenly Ladder:
When Jacob awoke he felt blissful from what he had seen in his trustful dream and vowed, for God’s sake that, if he returned to his family safely, he would build there a Temple for the Almighty. He also vowed to perpetual charity one tenth of his property for the sake of God. He poured oil on the Stone so as to recognize it and called the place Bayt El, which means ‘the House of God.’ It became the location of Jerusalem later.
In Jerusalem on a huge Rock, Solomon son of David built a beautiful Temple to expand the worship of God. Today on the base of that Temple stands the Dome of the Rock.
Historical negation of Jewish and Islamic sources concerning Jerusalem is recent and does not predate the PLO and its political propaganda. In 1932, during the British Mandate period, the Supreme Muslim Council of Jerusalem published a Brief Guide to Haram as-Sharif for Muslim pilgrims, written in English. “This site is one of the oldest in the world,” it says. “Its sanctity dates from the earliest times. Its identity with the site of Solomon’s Temple is beyond dispute. This, too, is the spot, according to universal belief, on which David built there an altar unto the Lord, and offered burnt offerings and peace offerings.”